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Knight Notes: WK Characters’ Biblical/Historical counterparts

GW uses all the major characters in the WK to allude to a counterpart in the Bible, Christian apocrypha, or the history of the early Church in the 1st century A.D.  I think it was quite a feat for GW  to create double and sometimes triple allusions for each WK character. Remember the Layer Cake.

I wonder if this choice was inspired by Meynard’s The Book of Knights. Meynard’s novel featured a mythical book about the lives of various knights and their adventures.  In a way, the WK is “The Book of Saints.” GW has encoded the lives of the saints into an adventure story.

I’ve identified many of these connections in other posts, so this post restates a lot of these identifications in one place.  I’ve also tried to link secondary and tertiary characters to people in the Bible.   Some of these connections are very tenuous, since the Biblical allusions were the most subtle ones in the WK.  Wikipedia’s entry on saint symbolism is helpful. Looking for help on this post especially.

The Divine

The Most High God  = God/Jesus/Holy Spirit

Parka = A version of the The Holy Spirit. The Paraclete.

Michael = Archangel Michael

Gylf = Able’s guardian angel, perhaps an echo of the Archangel Gabriel (“God is my strength”). In Kabbalah, Gabriel is identified with the Sephirot Yesod, which was alluded to with the Spiny Orange tree.

The Valfather = Skai’s version of God the Father

Tyr/Zio = Skai’s version of Jesus

The Lady of Skai = Skai’s version of the Virgin Mary

Cloud = Not sure. Skai’s representation of the Holy Spirit?

Kulili = Shekhinah, the Divine Presence in Aelfrice, also Sophia. She knits herself.

The Holy Family

Able =  Mythgarthr’s echo of Jesus

Black Berthold = Joseph

Mag = Mary

The Four Evangelists

Sir Marc = Mark.

Sir Oriel = Matthew. (One of the 12 Apostles too). An angel was his symbol, and the name Oriel is based on Uriel the archangel.

Sir Lamwell = Luke.  Luke was a doctor, one who makes the “lame well”.

Sir Wistan = John. (One of the 12 Apostles too). Many consider St. John the author of the Gospel of John. John was thought to be one of the youngest followers of Jesus, and Wistan is young. Able says Wistan requires “seasoning.” He talks at length about the value of books, and a book is one of John’s symbols.  Wistan is at the fight with Sir Loth, which is the Transfiguration event of the WK. John was one of the three Apostles at the Transfiguration. Able hugs Wistan, an allusion to him being the disciple “Jesus loved”

The Other Apostles

Pouk =  Peter. He denied Able three times before the Mountain of Fire/Golgotha.

Uns = James, Son of Zebedee.  Uns is described several times as walking with a staff, and a staff was a symbol of James. Uns was at the fight with Loth, which is the Transfiguration event of the WK. (James was there). James was an early disciple, and Uns an early follower.

Vil = Thomas. Vil touches Able’s body in Utgard, like Thomas exploring Christ’s wounds. Thomas saw and believed, and Jesus blessed those who could not see and believed. Vil cannot see, being blind. One of Thomas’s symbols is the builder’s square, and Vil was a builder of sorts, working as a smith. He also says the following sentence “Its square on my tongue.” Thomas also means “twin” and Vil’s “twin” is the Norse god Vili.

Old Man Toug= Bartholomew. The bandits were throwing knives at Old Man Toug while hanging him upside down. Bartholomew was flayed alive with knives while being hung upside down.

Sir Toug   = Matthias. Matthias’ saint symbol was an axe, and Toug inherited the axe like Sword Breaker from Able. He was a late addition to the Apostles, and Toug was made knight late in the story. The clincher is that Matthias is often confused with Nathanael.  Bartholomew (who is Old Man Toug) was thought to be Nathanael by some scholars also. Toug and Old Man Toug share the same name.

Sir Woddet = Jude Thaddeus. Woddet battled with a mace after his sword broke at the Battle of Khazneh. One of Jude Thaddeus’s symbols was a club. Like the “dd” in both names.

Sir Gerrune = James of Alphaeus. Gerrune fought Able with halberds in the tournament at Kingsdoom, and lost and was seriously injured. In some stories of James’ death, he was killed with a halberd.

Sir Smiler = Philip. His symbol is a bundle of loaves, and Smiler provided food to Able’s army. Not confident about this one.

Kerl, Captain of the Western Trader= Andrew. Andrew was the brother of Peter. Both were fisherman, and were called at the same time.  Kerl entered the story right after Pouk. Both were sailors. Andrew’s symbol was a “saltire” and Kerl sailed the salt oceans. Kerl hung a rope over the side of the ship, and a rope is also a symbol of Andrew.

Sir Leort = Simon the Zealot.  Relying on the similarity in the letters in “Zealot” and “Leort”. One of Simon’s symbols is a lance. Leort jousts with Able, and also uses his lance at the Battle of Utgard. Again, not confident about this one.

Garsceg/Garvaon = Both represent Judas Iscariot. Garsceg was the evil and Garvaon the good in him. Their fight may represent the inner conflict in every man.

Other Disciples

Sir Ravd = John the Baptist. See the post on Chapters 4-6 of The Knight.

Sir Svon = Paul. He converted on the road to Utgard. I think the young Svon might also be Saint Stephen the Martyr.  Squire Svon had “red pants” and red is the color of martyrdom. Svon was beaten unconscious by the bandits, perhaps an allusion to Saint Stephen’s stoning.

Sir Garvaon = Lazarus. Both died twice. Garvaon “died” first in the trial by combat, the the second time against Garsceg/Setr.

Bold Berthold = James the Just. James was Jesus’ brother apparently, and Berthold was Able’s brother. Both were hit in the head with a stone. I think the alliteration in both names also supports this.

Lord Escan = Nicodemus. Both were older, learned men. Escan tried to help Able with Arnthor, like Nicodemus with the Sanhedrin. Jesus tells Nicodemus he must be “born again”, and Escan is born again on the shores of Aelfrice’s ocean, with his double coming into existence.

Duke Marder = Joseph of Arimathea. Both are wealthy, older men, and followers of Able/Jesus. Joseph provided Jesus with his own tomb, Marder provided Able with Redhall.

Payne = Silas/Sylvanus.  Silas, who was thought to be the same person as Silvanus, accompanies Paul on his journeys, and they were jointly imprisoned at one point. They were then freed by an earthquake that broke their prison door.  Able’s breaking the Osterland siege of Redhall is an allusion to this escape. Payne was with Svon at Redhall, and became a Baron of Jotunhome. Svon and Payne becoming subjects of Jotunhome is an allusion to Paul and Silas’s mission to the Roman Empire. Jotunhome = Rome.  Payne was also born in the woods, and Sylvanus means “of the woods.”

Women of the Bible and the Early Church

Idnn = Mary of Bethany. Wept for Garvaon/Lazarus at least twice. Mary’s anointing of Jesus with perfume and using her hair to wipe his feet reminds me of Idnn’s ride on Cloud, when the scent of Idnn’s hair was in Able’s face.

Ulfa = Martha of Bethany. Ulfa, like Martha, was “heavily burdened”, and had to do a lot of menial work in Glennidam and Utgard.

Lynnet (Mag) = Mary Magdalene. Lynnet had a mental illness, and Mary Magdalene was apparently cured of mental illness by Jesus.  Marigold and Mary Magdalene sound a bit alike too.

Gerda =  The bleeding woman Christ healed? The infirm woman Jesus healed? Don’t have a good fit for her.

Ulfa’s Mother = The mother of Peter’s wife that Jesus healed? Peter/Pouk married Ulfa.  Both are unnamed.

Morcaine = Morcaine about to be sacrificed to Grengarm is an allusion to the stoning of the “woman taken in sin”, she is also like Herodias in her less helpful role

Gaynor = Salome, Herodias’ daughter. Both are young, beautiful and not particularly wise women.

Etela = Daughter of Jairus. The only female children with parts in the Gospels and the WK.  Etela “sleeps” in the same bed as Toug a few times.

Hela = Thecla. Both women fought off attackers. Thecla was a disciple of Paul, and Hela eventually becomes a subject of Idnn and Svon(Paul).

Nukara = Susanna, a woman who provided for the Apostles. Nukara provided Able and Pouk with food.

Mogduda= Mary of Clopas. Mary of Clopas took care of Jesus’ body after he was crucified. Mogduda attends to Able after he was beaten at Sheerwall, putting on and taking off bandages. She might also be Mary, Mother of James, or Joanna, two other women who also went to the tomb to tend to Jesus’s body.

Borda = Deborah.  A warrior of Israel. You can make Borda using the letters in Deborah.

Political Figures

These ones are pretty speculative. I think Celidon, Utgard and Osterland may be a representation of the Roman Empire and Holy Lands of the first century A.D, and the various rulers allusions to Roman Emperors and the Herodian kings.

King Arnthor = Roman Emperor Tiberius and/or Herod the Great.  Or Herod Antipas? Arnthor might be a reference to multiple leaders of the period. Tiberius was emperor at the time of the crucifixion.  And Herod Antipas also had a role in John the Baptist and Jesus’s deaths.

Herod the Great’s massacre of the innocents of Bethlehem is matched by King Arthur’s drowning of the innocents in T.H. White’s The Once and Future King and Malory’s Le Morte D’Arthur. I have previously suggested that the drowning of the men of Griffinsford is an allusion to this incident from The Once and Future King and Malory.

King Uthor = Augustus Caesar? Uthor preceded Arnthor like Augustus preceded Tiberius.

King Gilling = Emperor Caligula. Both were insecure in their thrones and were stabbed to death.

Thiazi =  Emperor Claudius, Caligula’s uncle, became Emperor after him. A scholar, like Thiazi. Or Elymas the sorcerer.

The Old Caan = King Herod the Great?

The Old Caan’s sons = Herod the Great’s many sons. His Kingdom was divided among his many offspring, most of whom came to a bad end. Rome eventually absorbed their territories

The Black Caan = One of King Herod’s sons? Herod Antipas? Don’t have a good fit. Maybe no one is alluded to.

Baron Thunrolf = Pontius Pilate. See the post on the visit to the Mountain of Fire for further discussion

Baron Olof = Lucius Vitellus, Pilate’s replacement. Olof replaced Thunrolf. Olof was described favorably by Able, and Lucius apparently had a good reputation, for a Roman of the times.

Everyone Else

most low god, Lothur, Setr, Seaxneat = Versions of Satan/Lucifer on the different levels of the WK cosmology.  The most low god was a being of Kleos that was cast down to Niflheim. Lothur was his reflection in Skai. My theory is that Seaxneat was the “devil” of Mythgarthr. Seaxneat is red-bearded and “pigeon-toed”, and in folk lore the devil has been described as red colored. “Pigeon-toed devil” is an expression I have also read. Finally, you can make “Satan” using the letters in Seaxneat. Garsceg/Setr was the devil of Aelfrice and Muspel.

Masters Crol, Papounce, Egr: The Three Magi (Gold, Frankincense and Myrrh). They gave Able gifts.

Duns = The man with a withered hand healed by Jesus? Duns’ arm was almost taken off by Org

Master Agr = Annas.

Master Caspar = Caiaphas

Org = The Gerasene Demoniac. The demon said they were “Legion”, or many, and Org is described in one scene as a “swarm” of vermin. Believed to be from the village of Gergasa.

Lord Beel = Zacchaeus. Both were short tax collectors who dined with Jesus/Able.

Scaur and Sha = Zebedee (a fisherman) and his wife, Salome the Disciple

Baki = The penitent thief. She renounced Setr/Satan.

Uri = The impenitent thief. She mocked Able before his fight with Kulili.

Mani = Mani the prophet. The portrayal of Mani in the WK may be a parody of Manichaeism.  Mani was from Persia, so making him a cat might be a little joke by GW:  the Persian Cat.

Heimir = I don’t have a good fit. Could it be the deaf mute Jesus healed? Heimir didn’t say much.

Huld = Anna the Prophetess? Anna was an older woman known for fasting, and Huld was fed by Able. The Witch of Endor? Also La Befana.

Seaxneat and Disira = Seaxneat may also be part of the Ananias and Sapphira pair. Seaxneat and Disira traded with bandits, and Ananias withheld money owed to the early Church. Both killed by the Holy Spirit for lying.

Ossar = Ossar is the boy possessed by a demon that Jesus healed.  The boy could not speak and would foam at the mouth. Ossar was too young to speak, and “spit up” the blackberries that Able fed him.

Master Thope = Saint Longinus, the Roman who pierced Jesus’ side with a lance.  Master Thope jousted with Able, and knocked him off his horse with a lance a few times. According to legend, Longinus later converted. He is believed to have been martyred, and Thope was stabbed for protecting Able.

Sir Manasen = Manahen

Jer the Bandit = Barabbas?

Sir Sabel, who was Ravd’s deceased mentor= A gender switched reference to Elisabeth, mother of John the Baptist, and Zechariah, his father. Ravd said he was once beaten by Sabel for something he said or didn’t say. This is an allusion to John the Baptist’s father, Zechariah, being struck dumb by the Archangel Gabriel for questioning whether his wife could bear a child.

Other

“Truthful Vil” = Veronica’s Veil. The name Veronica is believed to derive from Latin and Greek, and may have originally meant something like “true image.” And Vil = Veil.   The Veil allegedly had miraculous powers, and could cure blindness, perform healings, etc. Vil was a “conjurer”, and in his Truthful Vil role had almost magical powers, like Veronica’s Veil.

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Knight Notes: The Knight, Chapters 28-31

Chapters 28-31:  Three Years, My Bet, The Mountain of Fire, Back to Sea

Chapter Summaries

Able returns to Mythgarthr, and is picked up by the Western Trader at the beginning of Chapter 28. He learns that his time in Aelfrice equaled three years in Mythgarthr.  Pouk is still aboard, but Kerl has had to spend all of Able’s gold to provision the ship. In Chapter 29, Able and Poul decide to visit the Mountain of Fire.  Able and Poul descend to Muspel in Chapter 30, and have a narrow escape. In Chapter 31, Able and Pouk return to Mythgarthr, finding that they have been gone for one year. They recover, and then head on to Sheerwall.

Time Dilation

Able finds that significant amounts of time can pass when he descends to lower worlds.  The Faerie world having a different clock is a feature of fairy tales and some of the books that GW is acknowledging in the WK. For example, in Dunsany’s The King of Elfland’s Daughter, the hero learns that years have passed during a short visit to Elfland.

In a way, time in the WK cosmology obeys time dilation under the theory of relativity. In time dilation, time moves more quickly the farther away one is from a center of gravity.  Its almost as if Niflheim, the lowest world, is a Black Hole, and time travels more slowly the closer one gets to it. The lower worlds are approached by a downward direction, and it requires some exertion to get back up.  Placing the most low god in a Black Hole has a certain logic.

The Mountain of Fire

The Mountain of Fire is a volcano that provides direct access to Muspel. Before the events in the WK, the Osterlings controlled it and used it to sacrifice human beings to the dragons of Muspel.  In one of his few apparent successes, King Arnthor drove them off and fortified the site.  Its never mentioned, but I wonder if Setr, Arnthor’s brother, was of help in this effort.  Setr claimed that he was trying to prevent the other dragons of Muspel from taking over Mythgarthr.  Depriving them of a ready conduit of human sacrifices would have hindered dragons like Grengarm from growing stronger.

Baron Thunrolf’s Mythological and Biblical Counterparts 

Lord Thunrolf of Seagirt is the commander of Celidon’s garrison at the Mountain of Fire. He is also an apparent alcoholic, and Able compares him to Morcaine in his drinking behavior.  He is also apparently without wife or children.  Its never explained what is troubling him so.  It could be his nearness to the Mountain. Perhaps the evil associated with the site has affected his mind.

I think he is a dual reference to both King Polydyctes and King Cercyon of Greek legend:

  • Polydyctes ruled an island realm Seriphos, which sounds somewhat like Seagirt.  Polydyctes hosted the hero Perseus at a banquet, at which everyone had to bring a gift. Perseus had no gifts, and let Polydyctes name his price. The King told him to bring the head of the Gorgon.
  • Cercyon stood on a road near Eleusis, and challenged passers by to a wrestling match. The loser died, but the winner would gain his kingdom.  The hero Theseus beat him and killed him as one of his six Labors.

Able is hosted by Thunrolf for dinner. It is explained that new knights must duel another knight over one coin. Able has none, so Thunrolf provides it. But how will Thunrolf be paid back if he loses? Able then explains that he will do anything Thunrolf requires. This is a reference to Perseus agreeing to give Polydyctes whatever he wants.  Thunrolf says he has a plan, and if Able loses, they will go to the top of the Mountain, and Thunrolf will carry it out.

Able loses the duel, and Thunrolf throws Pouk into the Mountain of Fire. This is similar to the fate of those who lost the wrestling match with Cercyon.

Thunrolf is also clearly an allusion to Pontius Pilate. Both are important government leaders. Pilate, as a Roman, likely would have been clean shaven, like Thunrolf. His name, Pontius, is derived from “Pontus” which means “of the sea.” Thunrolf’s home is “Seagirt.” Both Thunrolf and Pilate lose their posts after their encounters with Able and Jesus. More on this connection in the next part of this post.

On the brighter side, I think there is an allusion to Jesus’ Parable of the Good Samaritan. After they come out of the mountain, Pouk, Able and Thunrolf lie down on the ground. Pouk’s clothes are cut off. Pouk is like the man who has been robbed and left to die on the road to Jericho.  They are then taken to an inn, where they say for three days.

The Descent into the Mountain

Thunrolf has Pouk thrown into the Mountain, essentially repeating the behavior of the Osterlings.  Its another example of how Celidon is a troubled realm.  Able volunteers to go after Pouk, and Thunrolf accompanies him.  Able’s descent into the Mountain may be an allusion to Perseus’s pursuit of the Gorgon.  The gorgon Medusa had snakes for hair, and lived in a cave. Able encounters the serpent-like dragons when he descends into the Mountain, which may be a version of the Gorgon’s cave.

When Able returns, he finds that one year has elapsed, and that Thunrolf has been replaced. This replacement may be another reference to the Cercyon story.  According to Wikipedia, James Frazier has speculated that Cercyon was an example of a “sacred king“, that had to fight for his kingdom once a year. If he lost, he was replaced by another.  Thunrolf “lost” to Able when they fought inside the volcano, he was gone for a year, and replaced.

Christian Allegory: Water into Wine

When Able reboards the Western Trade, Kerl celebrates by bringing out some wine, saying its a special occasion. He says he got the wine in exchange for some water. Able comments on how good it tastes. This is a reference to the Wedding at Cana, where Jesus turned water into wine.

Christian Allegory: The Scourging of Christ

Able has to fight one of Thunrolf’s men at dinner as part of the custom. He is struck three or four times with a sword. Thunrolf then slaps him on the back after he loses. This is an allusion to Christ’s flagellation by Roman soldiers, which Pontius Pilate watched.

Christian Allegory: Three Times You Shall Deny Me

Further confirmation of Pouk as St. Peter happens at the Mountain of Fire. Able tells Baron Thunrolf that Pouk is his “friend.” However, Pouk says that he is his “servant” to three people: Atl, Aud and Thunrolf.   This is a Biblical allusion to Peter denying Jesus three times before his crucifixion. The servants “growled” after Pouk’s third denial, an allusion to the cock “crowing” in the Biblical account of Peter’s denial.

What follows for Pouk foreshadows St. Peter’s crucifixion in Rome, and perhaps Christ’s as well. A chain is fastened to his ankle, and a rock is attached to the chain. He is then made to carry the rock, as those being crucified often had to carry their cross. Pouk is helped by another, as Jesus was helped by Simon the Cyrene. Pouk is then pushed down into the Mountain, as Peter was crucified upside down.

Pouk’s legs and one arm is broken, and the legs of those crucified were sometimes broken. The Wikipedia entry on crucifixion describes this:

Frequently, the legs of the person executed were broken or shattered with an iron club, an act called crurifragium, which was also frequently applied without crucifixion to slaves.

Historical Allusion: Nero and the Roman Empire

Nero was known for persecuting Christians, so Thunrolf’s behavior may also be an allusion to Nero.   Rome was badly damaged by the Great Fire of Rome shortly before Peter’s crucifixion, and its possible that the Mountain of Fire represents the burning of Rome. Christians were blamed for it. The sacrifice of human beings to the dragons of Muspel at this Mountain may also be based on the martyrdom of many Christians in Rome, particularly those were allegedly fed to the lions of the Colosseum.  The “Round Tower” at the Mountain of Fire might even be meant as a reference to the Colosseum.

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